The Easter Sunday
attacks perpetrated by tens of suicide bombers and their associates, created a
climate of fear all around the country. It is highly distressing that the
entire Muslim population in Sri Lanka is under siege and subject to enormous
challenges to conduct their day to day affairs.
Every morning is dawned with stories of harassment and attacks inflicted
on the Muslims by majority communities, whether they are Christians or
Buddhists. The tardiness and inefficiencies of the armed forces and the police
in controlling attacks on the Muslims, their properties and Mosques are seen by
the victims as a deliberate act of connivance. Muslims are vetted everywhere,
whether it’s public or private institutions, treated with excessive suspicion
and looked upon as suspects or potential suicide bomber.
The author recalls his own experience as to how the private security guards stationed at the entrance of Nawaloka and Apollo private hospitals in Colombo, backed up by hospital staff, behaved like the government forces vested with powers under the Emergency Act. The author further recalls being outside Majestic City where visitors were asked to write their names and addresses before going through the frisking process. Though it all looked indiscriminate, the very purpose of the process implied the presence of deteriorating communal relationship and increasing inequalities. Amidst the recent wave of violence, one begins to realise the cynicism for which Sri Lanka now finds itself: once capable of defeating one of the most ruthless terrorist organisations in the world, now struggling to coherently explain why it failed in protecting its citizens, not only by not acting on the intelligence received prior to the Easter Sunday attacks, but also when innocent Muslims face persecution by organised mob violence, emboldened enough to play judge jury and executioner.
The author recalls his own experience as to how the private security guards stationed at the entrance of Nawaloka and Apollo private hospitals in Colombo, backed up by hospital staff, behaved like the government forces vested with powers under the Emergency Act. The author further recalls being outside Majestic City where visitors were asked to write their names and addresses before going through the frisking process. Though it all looked indiscriminate, the very purpose of the process implied the presence of deteriorating communal relationship and increasing inequalities. Amidst the recent wave of violence, one begins to realise the cynicism for which Sri Lanka now finds itself: once capable of defeating one of the most ruthless terrorist organisations in the world, now struggling to coherently explain why it failed in protecting its citizens, not only by not acting on the intelligence received prior to the Easter Sunday attacks, but also when innocent Muslims face persecution by organised mob violence, emboldened enough to play judge jury and executioner.
Cardinal Malcolm
Ranjith shone out of the darkness of this distressing time as a beacon to those
who were shocked, awed and avowing avenge. His message subsided the wave of
retaliation and reassured hope in humanity despite inhuman acts of the
terrorists against his own community. Despite all this, the Muslim minority in
the country was targeted at Negombo and Chillaw weeks after in a coordinated
manner. The racial hatred spewed by
Sinhalese extreme elements took over the forefront of the attacks against the
Muslims as though they were lurking in the shadows.
Following the Easter
Sunday atrocities, the unnerving calm that prevailed for almost a week seemed
to foreshadow the hidden danger of violence, until attacks on Muslims were
unleashed by the Christians in Chillaw. On May 5th 2019 - despite the curfew -
an armed mob attacked the Muslim village Poruthota in Negambo, resulting in
many houses being robbed and destroyed, with shops and vehicles being torched.
Despite the determination of state forces in their pursuit of confiscating even kitchen knives and
arresting the Muslim household for keeping them, the unruly Sinhalese mob were
able to wield their sinister weapons, hell-bent on damaging as many houses,
vehicles and personal belongings of the Muslims they could. The mishandling of
the intelligence is as intrinsically evil as the attacks and the counter
attacks on an ethnic group which in every aspect disassociated with the
perpetrators of such a heinous crime.
As usual, the
security forces attempted to control the violence only after all the damages
and robberies had been effectively carried out by the mobs. This reactive
approach, instead of proactive meant that mob attacks on Muslims spread across
the country in numerous places: Bingiriya, hettipola, Kuliyapittiya,
Dummalasuriya , Kobeiganai, Nikkaravettiya, Minuvangoda and Panduwasnuwara, to
name but a few. It is reported that 23 mosques and an Arabic college were
vandalised in Kurunagala District and 27 Mosques and an Arabic College were
destroyed in Gampaha and Puttalam Districts. The curfew is conveniently being
used as a ruse to carry out attacks on the Muslims, who confined to their
homes, make for an easy target. It is unfortunate the Muslims have always been
at the receiving end of abuse, harassment and humiliation at the hands of the
Buddhist extremists since the end of the LTTE in 2009.
How could one phrase
the context of Sinhalese violence against the Muslims more appropriately than
the Mayor of Colombo, Rosy Senanayake , who puts it succinctly “Sinhalese terrorism has risen through
violence”. Once again Army Commander Major General Mahesh Senanayake shamefully
acknowledged his inefficiency, stating that the mob attacks were well
coordinated.
It
is unsurprising then, that the President, the Commander in Chief of the Armed
Forces, who greedily absorbed the Ministry of Law and Order to his remit in
2018, demonstrated competency in neither. Law and Order became parochial and
usurping when his party General Secretary (SLFP) had bailed out four Sinhalese
suspects who had been arrested by the police following the violence against
Muslims in Kurunagala, much to the glee of the cheering crowd. What a sorry
state the country is in when a MP so brazenly undermined law and order
legitimising the mob violence.
Sri Lanka‘s history
of terrorism is multifaceted, and the phenomenon of terrorism surfaced with the
JVP’s first insurrection in 1971. Though short lived and conveniently
forgotten, Tamil terrorism preceded Sinhala Terrorism, and the consistent and
sporadic acts of terror by the LTTE eventually consolidated the Temporary
Terrorism law into a permanent Statute in 1982, which also engulfed the acts of
terrorism perpetrated by the JVP. The JVP was referred to a terrorist
organisation in Sri Lanka until it was crushed and its members joined the
mainstream democratic politics.
Attacks on 13 Sri
Lankan Army by the LTTE at Tirunelveli in July 1983 led to retaliatory attacks
on the innocent Tamils in the South of the country by the Sinhalese mobs,
allegedly with the support of the then government in power. (UNP), killing over
2000 innocent Tamils and destroying their properties. As philosopher George
Santayana said “Those who do not learn history are doomed to repeat it, yet it
seems that even for a blood soaked island like Sri Lanka, the Sinhalese
extremists appear to have not learnt any lesson all through history and instead
seek an ill-fated niche in the organism of racial supremacy. It is
incontrovertible that retaliatory action cannot be described just merely a
crime against humanity but as a terrorist act for all intents and purposes.
Since Independence,
Sri Lanka has witnessed heinous acts of terrorism, perpetrated by those
identifying with distinctive groups; Sinhalese (JVP), who fought against the
Sri Lankan government on political ideology; Tamils (LTTE), who fought for
territorial separation; and of late, the ISIS whose purpose is unknown. The
LTTE have historically targeted Buddhist temples and monks: ambushing Buddhists
monks at Arandalawa in June 1987, killing 33 of them on Dalada Maligawa at
Kandy in June 1998 killing 17 worshippers, in an attack on Jaya Sri Maha Bodhi
killing around 146 pilgrims, a suicide bombing of a Buddhist temple in
Batticaloa during celebrations of the Vesak killing 23 people. It seems
disproportionate then, that the Muslims, who are being persecuted for the
actions of a handful of individuals on Churches and Hotels, and who have
repeatedly condemned and rejected IS, have found themselves at the receiving
end of a brutal backlash at the hands of an angry Buddhist mob.
Since the 1983 July
attacks on Tamils, Sri Lanka became a pariah state, taking several decades to
rebuild its image by preventing further attacks on Tamils despite provocation
by the LTTE. Their reign of terror lasted almost
three decades around all of Sri Lanka, even touching India until its final
defeat in 2009, and yet almost a decade later, the LTTE has revitalised its
support and it’s fundraising amongst the ill-informed youth of the Tamil
diaspora. Though the modus operandi of the group responsible for the Easter
Sunday attacks bear the hallmark of global terrorism, ISIS a politicised terror
group is condemned and rejected by Muslims, who have no association with such a
transnational terror outfits to the extent of inflated numbers and threats
posed by the media and the government of Sri Lanka.
It is in this
context, that the majority of Muslims will serve as a sacrificial lambs led to
the slaughter by the government as recompense for their own security lapses and
incompetence.
Cardinal Malcolm
Ranjit reflected upon the tragedy with calm and caution but vented his anger at
the government throwing his curse on the politicians who failed to prevent the
tragedy. It is in this background the leaders of the Muslim community
unreservedly admitted shame on behalf of the community for the heinous crimes
committed allegedly by a few individuals in the name of Islam, thus
self-crucifying themselves for the sins of those responsible. Muslims far and
wide became targets and suffered heavy losses as a result of the inefficiency
of the government which failed both in preventing the Easter Sunday attacks and
in subsequently protect the Muslims being attacked by the vengeful Sinhalese
mobs.
“The enemy of my enemy is my friend”
During the time of
civil war in Sri Lanka, Muslims joined all three forces and contributed
immensely to the intelligence service in the civil war against the LTTE, who
terrorised both the Sinhalese and the Muslims. Admiral Ravindra Wijegunaratne
puts it gratefully that “We are alive today because of the Muslim military
officers”.
The armed forces have
conveniently forgotten the Muslims as life savers but rushed to designate them
as Terrorists and tend to associate with the former LTTE “terrorists” to hunt
down the Muslim “terrorists”. It is much more distressing to note that an NGO
headed by Jehan Perera pointed out in its statement that “it is reported that the
security forces are enlisting the services of former LTTE cadre in the North
and East to assist them in supporting the security network. This speaks of the government’s commitment to
reconciliation and the trust that has grown after a decade of peace”. What this
really means is that the LTTE, who expelled hundreds of Muslims from the North
and killed them in 100’s in the East, now collaborate with their erstwhile
enemies, Sri Lankan Armed Forces to hunt down the Muslim “terrorists” in the
North and the East. It is an opportune moment for the LTTE to seize the
opportunity to settle their old scores with the Muslims like their Tamil
politicians who now perceive Muslims as the only terrorists in the world,
despite their own shameful backing and endorsement of the LTTE. It is ironic
that the armed forces have turned to their former enemies to reconcile with the
Tamils at the cost of their friends who have saved their lives. The Muslims have lost faith in both major
communities and find themselves between the devil and the deep blue sea.
As Sri Lanka enters
its second decade since the end of civil war, it requires leadership from
individuals who recognize that without genuine ambition for unity, Sri Lanka
will once again succumb to unnecessary bloodshed.
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